Matius 7:13-29

The Narrow Gate

7:13 “Enter through the narrow gate, because the gate is wide and the way is spacious that leads to destruction, and there are many who enter through it. 7:14 But the gate is narrow and the way is difficult that leads to life, and there are few who find it.

A Tree and Its Fruit

7:15 “Watch out for false prophets, who come to you in sheep’s clothing but inwardly are voracious wolves. ¹  7:16 You will recognize them by their fruit. Grapes are not gathered ²  from thorns or figs from thistles, are they? ³  7:17 In the same way, every good tree bears good fruit, but the bad ⁴  tree bears bad fruit. 7:18 A good tree is not able to bear bad fruit, nor a bad tree to bear good fruit. 7:19 Every tree that does not bear good fruit is cut down and thrown into the fire. 7:20 So then, you will recognize them by their fruit.

Judgment of Pretenders

7:21 “Not everyone who says to me, ‘Lord, Lord,’ ⁵  will enter into the kingdom of heaven – only the one who does the will of my Father in heaven. 7:22 On that day, many will say to me, ‘Lord, Lord, didn’t we prophesy in your name, and in your name cast out demons and do ⁶  many powerful deeds?’ 7:23 Then I will declare to them, ‘I never knew you. Go away from me, you lawbreakers!’ ⁷ 

Hearing and Doing

7:24 “Everyone ⁸  who hears these words of mine and does them is like ⁹  a wise man ¹⁰  who built his house on rock. 7:25 The rain fell, the flood ¹¹  came, and the winds beat against that house, but it did not collapse because it had been founded on rock. 7:26 Everyone who hears these words of mine and does not do them is like a foolish man who built his house on sand. 7:27 The rain fell, the flood came, and the winds beat against that house, and it collapsed; it was utterly destroyed!” ¹² 

7:28 When ¹³  Jesus finished saying these things, the crowds were amazed by his teaching, 7:29 because he taught them like one who had authority, ¹⁴  not like their experts in the law. ¹⁵ 

[7:15]  ¹ sn Sheep’s clothing…voracious wolves. Jesus uses a metaphor here to point out that these false prophets appear to be one thing, but in reality they are something quite different and dangerous.

[7:16]  ² tn Grk “They do not gather.” This has been simplified to the passive voice in the translation since the subject “they” is not specified further in the context.

[7:16]  ³ sn The statement illustrates the principle: That which cannot produce fruit does not produce fruit.

[7:17]  ⁴ tn Grk “rotten.” The word σαπρός, modifying “tree” in both v. 17 and 18, can also mean “diseased” (L&N 65.28).

[7:21]  ⁵ sn The double use of the vocative is normally used in situations of high emotion or emphasis. Even an emphatic confession without action means little.

[7:22]  ⁶ tn Grk “and in your name do.” This phrase was not repeated here in the translation for stylistic reasons.

[7:23]  ⁷ tn Grk “workers of lawlessness.”

[7:24]  ⁸ tn Grk “Therefore everyone.” Here οὖν (oun) has not been translated.

[7:24]  ⁹ tn Grk “will be like.” The same phrase occurs in v. 26.

[7:24]  ¹⁰ tn Here and in v. 26 the Greek text reads ἀνήρ (anhr), while the parallel account in Luke 6:47-49 uses ἄνθρωπος (anqrwpo") in vv. 48 and 49.

[7:25]  ¹¹ tn Grk “the rivers.”

[7:27]  ¹² tn Grk “and great was its fall.”

[7:28]  ¹³ tn Grk “And it happened when.” The introductory phrase καὶ ἐγένετο (kai egeneto, “it happened that”) is redundant in contemporary English and has not been translated.

[7:29]  ¹⁴ sn Jesus’ teaching impressed the hearers with the directness of its claim; he taught with authority. A study of Jewish rabbinic interpretation shows that it was typical to cite a list of authorities to make one’s point. Apparently Jesus addressed the issues in terms of his own understanding.

[7:29]  ¹⁵ tn Or “their scribes.” See the note on the phrase “experts in the law” in 2:4.